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For if a morsel of food, fluid or solid, slips into it by accident, choking and much distress and violent fits of coughing ensue. Wherefore, then, do I write all this? Since, then, such a proof is characteristically commensurate and universal, and less touches reality than does particular demonstration, and creates a false opinion, it will follow that commensurate and universal is inferior to particular demonstration. He turned therefore towards the ships and tents to fetch a spear which he had left behind in his tent. That is pretty much their notion. A body then is in one sense said to be hotter than another, if it impart a greater amount of heat to an object in contact with it. Moreover we are aware whether a thing exists or not sometimes through apprehending an element in its character, and sometimes accidentally, as, for example, when we are aware of thunder as a noise in the clouds, of eclipse as a privation of light, or of man as some species of animal, or of the soul as a self-moving thing.

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Chance and what results from chance are appropriate to agents that are capable of good fortune and of moral action generally. Then, again, there is the situation of the city --to find a place where nothing need be imported is well-nigh impossible. Those who make them limited in number never make them infinite in amount. And there is no need to be disturbed by the fact that on this showing there may be more than one contrary to the same thing, that a particular motion will be contrary both to rest and to motion in the contrary direction. Listen then to what I say. Thus it comes about that one solves arguments that are properly reasoned by demolishing them, whereas one solves merely apparent arguments by drawing distinctions.

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Your mother is quite anxious about it, but cannot very well spare time to sit down herself, because of her fringe. First she took the form and voice of Phoenix and spoke to Menelaus son of Atreus, who was standing near her. On these foundations the argument stands firm, which you, Socrates, may, if you please, overthrow by an opposite argument, or if you like you may put questions to me-a method to which no intelligent person will object, quite the reverse. This is false, for time is not composed of indivisible moments any more than any other magnitude is composed of indivisibles. The Moscovites felt that something was wrong and that to discuss the bad news was difficult, and so it was best to be silent. And you would call pleasant, I said, the things which participate in pleasure or create pleasure? For, having to act the part of a clasp, it must be of glutinous character, and at the same time sinewy so as to admit of stretching.

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But when the Mice further debated who among them should thus "bell the Cat," there was no one found to do it. But he must select not those which follow some particular but those which follow the thing as a whole, e. I have already dispatched mine. Some maintain it is single, supposing it to be, e. As a general rule what is good for men is good for fishes also. In the hour of danger, when they are in perils of war, or of the sea, or of sickness, do they not look up to their commanders as if they were gods, and expect salvation from them, only because they excel them in knowledge? For each observer, according as he has found it present or absent in the individual cases he has examined, has supposed it to be present or absent in the whole genus. Valour hath saved alive fierce lion-breeds And many another terrorizing race, Cunning the foxes, flight the antlered stags. I beg you to listen to me, Tannonius Pudens, that you may learn the extent of the ignorance which you have shown by accepting the possession of a fish as a proof of sorcery.

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And if the nature of justice and injustice be known, then the meaning of acting unjustly and being unjust, or, again, of acting justly, will also be perfectly clear? Similarly in the other figures: for whatever moods admit of conversion admit also of the reduction per impossibile. How well she walks! For he speaks in what follows a little further on as if he meant to argue that although there is a difficulty in becoming good, yet this is possible for a time, and only for a time.

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